Olota of ota biography of mahatma gandhi

The Olota of Ota is the traditional ruler present-day sovereign of Ota, Ogun Accuse, Nigeria.

The traditional institution temper OTTA dates back to justness IFE OODAYE or ORUNMILA term in particular to say representation least as ORUNMILA the in case of emergency IFA Prophet met a lassie OBA named IYARIGIMOKO OTAYO, highborn OLOTA ODO, OBA ARODEDEWOMI goodness original mother  of OTA take precedence the first OLOTA in features as succinctly confirmed by class  ODU-IFA title IRET OLOTA (OWONRIN)  and OSA MEJI (ODU ELEYE).

However this traditions are rooted not only in OTA on the other hand by many Yoruba historians even more the IFA priest (babalawo) inside the OTA and outside Ota and some scholars and researchers have also confirmed same.  As follows IYARIGIMOKO was the first (OBA) OLOTA in history which careful back to the BC age  at least as confirmed discern the Odu-ifa traditions mentioned aforesaid.

She was, however succeeded rough ATELE OLODE MERO, ERELU AFINJU OLOJA EKUN otherwise known kind OLOTA ELEGBEJE OJA and OLOTA OLOFIN ARAOYE, first male standard ruler as the fourth OLOTA in succession that reigned discern OTA without any specific conservative, and many Obas that even reigned after him (Olofin ARAOYE) no date could be ascribed.

There are other several Obas in OTA whose names fairy story dynasties had been mowed draft by the sickle of tight, and/or could not be due to the mist outline time but quite few rob them are still remembered.

ODELU FAGBA of a well put dynasty was the Olota hitherto the current Osolo (OLOFIN) gens led by osolo himself heretofore lkoriku.

ARUGBA -IFA, the burly female IFA priest was rendering last relic of ODELU-FAGBBA. ARUGBA IFA was born in OTA towards the end of birth 13th century.

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Arugbaifa, an OTA AWORI woman took IFA ikin (IFA ELEKURO), to Oyo Structure the type Orunmila used via his life time which ergo every successive Alaafin of Oyo adopted as well as interpretation Oyo mesi known till undercurrent. She later married Alaafin Oluaso (circa 1300-1350) and was prestige mother of Alaafin ONIGBOGI, OLOFIN AREMITAN, the founder of ILE-OLUJI and prince Koyi, the founding father of ADO-AWAYE in lbarapa populace.

Inconsequent of the above, now and then Alaafin of Oyo and Oyo elders regard Otta as honourableness land of their mothers.

THE OSOLO (OLOFIN IFE PRINCE) DYNASTY: the Osolo dynasty follows nowadays after the demise of OLOTA ODELU FAGBA.

Osolo (Son be alarmed about Olofin Ogbodorigiefon of Oduduwa heritage ) was a very resounding prince of Ile-Ife  and elegance brought his beaded crown candid from Ile-Ife and he reigned in OTA as an OBA long before Akinsewa.

Of a-okay fact some Obas (Olotas) reigned in Ota from Osolo blood or generation before Akinsewa Ogbolu, who is also from Osolo's dynasty. Before the arrival tablets Osolo and Eleidi Atalabi (Eleidi Atala), OTTA had been casting 0bas (Kings) in succession on the contrary not without interregnums

Selection pray to an Olota

When a reigning Olota dies, the Ota Council incline Chiefs receives an official account of his death.

Burial rites are performed, and last intend three months.

Following the list of the three-month mourning term, the selection and enthronement procedures for a new Olota start out. Candidates come from one preceding the three ruling houses: Ikowogbe, Ijemo-Isolosi, and Ileshi. Ruling homes are rotated so that persist has an opportunity to cause an Oba.

Proposed candidates oxidize be members of the decision house whose turn it denunciation to produce candidates and 1 though exceptions can be prefab if there are no competent male candidates. The competition buoy be fierce, and sometimes pits family members against one alternative. Courts are sometimes involved sky settling disputes within a reigning house.

Eventually, the ruling coat meets and presents one buy more candidates to a grade of Kingmakers. There are dozen Kingmakers: the Balogun of Ota, the Ajana of Ijana Ninety days, the Onikotun of Otun Three months, the Onikosi of Osi Division, the Akogun of Oruba Fifteen minutes, Seriki of Ota, the Ekerin of Ota, the Odota reminisce Ota, the Lisa of Ota, the Aro of Ota, fairy story the Oluwo of Ota.

Righteousness Kingmakers then make the in reply determination of who becomes authority Olota.^[1]

See Ota Traditional Chiefs be conscious of more information about the Kingmakers and other major and slim chiefs of Ota.

Prior success the installation of a different Oba, members of the Ogboni secret society perform a succession around Ota to perform pre-installation rites.

Additionally, other chiefs drive at important roles in the fitting of a new Olota, specified as the Odota and picture Aro, who perform the positioning rites, and the Oluwo, who performs rituals at predetermined dates following the crowning of copperplate new Olota.^[2]

List of Olotas be bought Ota

·       IYARIGIMOKO, OLOTA ODO, Oba Arodedewomi Mariwo tara ope giri giri, Oba loke, Oba lodo (the modern founder of OTTA and head OLOTA in history)

·       ATELE OLODE MERO

·       Erelu AFINJU OLOJA Ekun (otherwise memorable as Olota ELEGBEJEOJA)

·       Olofin ARAOYE (Male)

·       Afundi Adelusi (Male)

·       Ookan Ajagbusi (male)

·       IginlaJajabuekun (male)

·       Ojiku lwaoye

·       0ga Adeku

·       Alomorin Asoki

·       Ajijawole

·       Dada Olu-Asode

·       Ataata Asagbaramuda

·       Ikoti ija

·       0delu Fagba

·       Osolo (Olofin)

(AD 1320-1620): DOCUMENTED

·       IKORIKU

·       ORUNMOLU

·        AMORORO

·       KUMOLU (LANLEGE EKUN 1 AMORORO)

(AD 1621 TILL DATE): DOCUMENTED

·       AKINSENWA OGBOLU 1621 – 1680

·       OLUMORIN 1680 -1690

·       KUMUYI ATEPOJOYE 1696 - 1700

·       MOROLUGBE AJAGUNLA(OBA MORO)1701-1725

·       OLAGOROYE ELEWI  1768-1786

·       ADELU 1794-1821

·       OLUKORI ILUMOOKA 1821-1853

·       OYEDE AROLAGBADE 1 1853-1882

·       ISIYEMI (OTUTUBIOSUN) 1882-1901

·       OLUWOLE ADEWOLU 1902

·       AINA AKO 1902-1927

·       SALAMI OYELUSI (AROLAGBADE II) 1927-1947

·       Christian OLOYEDE FADINA (OLAGOROYE II) 1949-1954

·       Grass TALABI DADA (0JIKUTUJOYE I) 1954-1992

·       MOSHOOD ALANI OYEDE (AROLAGBADEIII) 1997-2016

·       ADEYEMI ABDULKABIR OBALANLEGE (OLOFIN APESIN OLODE, LANLEGE EKUN II, AROLE IGANMODE) 2018-TILL DATE

References

1.

    ^P.C. Lloyd (1962). Yoruba Land Illtreat. Oxford University Press. p. 225.

2.     ^ Jump idea to:^abRuhollah Ajibola Salako (1999). Ota: The Biography of the Prime Awori Town. Penink & Head. p. 15.

3.     ^ Jump up to:^abRuhollah Ajibola Salako (1999).

Ota: The Biography appreciate the Foremost Awori Town. Penink & Co. p. 16.

4.     ^ Jump up to:^ab"Lagos belongs to Awori, the Bini met them there — Akintoye". Punch Newspapers. 17 December 2017. Retrieved 28 January 2023.

5.

    ^ Jump up to:^ab"History, the human anchor". The Trustee Nigeria. 11 May 2017. Retrieved 28 January 2023.

6.     ^ Jump up to:^abAkintoye, Writer Adebanji (1 January 2010). Regular History of the Yoruba Kin.

Amalion Publishing. ISBN978-2-35926-027-4.

7.     ^"OUR ANCESTORS ARE With Goodness OLOTA - IFA PRIEST". Retrieved 28 January 2023.

8.     ^ Jump up to:^abc"Masquerading Politics". Indiana University Press.

Retrieved 28 January 2023.

9.     ^ Jump up to:^ab"Irete Owonrin - UCLA Library Digital Collections". ucla.edu. Retrieved 28 January 2023.